Three random poems from PoetryDB
THE PROLOGUE. Our Hoste saw well that the brighte sun Th' arc of his artificial day had run The fourthe part, and half an houre more; And, though he were not deep expert in lore, He wist it was the eight-and-twenty day Of April, that is messenger to May; And saw well that the shadow of every tree Was in its length of the same quantity That was the body erect that caused it; And therefore by the shadow he took his wit, That Phoebus, which that shone so clear and bright, Degrees was five-and-forty clomb on height; And for that day, as in that latitude, It was ten of the clock, he gan conclude; And suddenly he plight his horse about. "Lordings," quoth he, "I warn you all this rout, The fourthe partie of this day is gone. Now for the love of God and of Saint John Lose no time, as farforth as ye may. Lordings, the time wasteth night and day, And steals from us, what privily sleeping, And what through negligence in our waking, As doth the stream, that turneth never again, Descending from the mountain to the plain. Well might Senec, and many a philosopher, Bewaile time more than gold in coffer. For loss of chattels may recover'd be, But loss of time shendeth us, quoth he. It will not come again, withoute dread, No more than will Malkin's maidenhead, When she hath lost it in her wantonness. Let us not moulde thus in idleness. "Sir Man of Law," quoth he, "so have ye bliss, Tell us a tale anon, as forword is. Ye be submitted through your free assent To stand in this case at my judgement. Acquit you now, and holde your behest; Then have ye done your devoir at the least." "Hoste," quoth he, "de par dieux jeo asente; To breake forword is not mine intent. Behest is debt, and I would hold it fain, All my behest; I can no better sayn. For such law as a man gives another wight, He should himselfe usen it by right. Thus will our text: but natheless certain I can right now no thrifty tale sayn, But Chaucer (though he can but lewedly On metres and on rhyming craftily) Hath said them, in such English as he can, Of olde time, as knoweth many a man. And if he have not said them, leve brother, In one book, he hath said them in another For he hath told of lovers up and down, More than Ovide made of mentioun In his Epistolae, that be full old. Why should I telle them, since they he told? In youth he made of Ceyx and Alcyon, And since then he hath spoke of every one These noble wives, and these lovers eke. Whoso that will his large volume seek Called the Saintes' Legend of Cupid: There may he see the large woundes wide Of Lucrece, and of Babylon Thisbe; The sword of Dido for the false Enee; The tree of Phillis for her Demophon; The plaint of Diane, and of Hermion, Of Ariadne, and Hypsipile; The barren isle standing in the sea; The drown'd Leander for his fair Hero; The teares of Helene, and eke the woe Of Briseis, and Laodamia; The cruelty of thee, Queen Medea, Thy little children hanging by the halse, For thy Jason, that was of love so false. Hypermnestra, Penelop', Alcest', Your wifehood he commendeth with the best. But certainly no worde writeth he Of thilke wick' example of Canace, That loved her own brother sinfully; (Of all such cursed stories I say, Fy), Or else of Tyrius Apollonius, How that the cursed king Antiochus Bereft his daughter of her maidenhead; That is so horrible a tale to read, When he her threw upon the pavement. And therefore he, of full avisement, Would never write in none of his sermons Of such unkind abominations; Nor I will none rehearse, if that I may. But of my tale how shall I do this day? Me were loth to be liken'd doubteless To Muses, that men call Pierides (Metamorphoseos wot what I mean), But natheless I recke not a bean, Though I come after him with hawebake; I speak in prose, and let him rhymes make." And with that word, he with a sober cheer Began his tale, and said as ye shall hear. THE TALE. O scatheful harm, condition of poverty, With thirst, with cold, with hunger so confounded; To aske help thee shameth in thine hearte; If thou none ask, so sore art thou y-wounded, That very need unwrappeth all thy wound hid. Maugre thine head thou must for indigence Or steal, or beg, or borrow thy dispence. Thou blamest Christ, and sayst full bitterly, He misdeparteth riches temporal; Thy neighebour thou witest sinfully, And sayst, thou hast too little, and he hath all: "Parfay (sayst thou) sometime he reckon shall, When that his tail shall brennen in the glede, For he not help'd the needful in their need." Hearken what is the sentence of the wise: Better to die than to have indigence. Thy selve neighebour will thee despise, If thou be poor, farewell thy reverence. Yet of the wise man take this sentence, Alle the days of poore men be wick', Beware therefore ere thou come to that prick. If thou be poor, thy brother hateth thee, And all thy friendes flee from thee, alas! O riche merchants, full of wealth be ye, O noble, prudent folk, as in this case, Your bagges be not fill'd with ambes ace, But with six-cinque, that runneth for your chance; At Christenmass well merry may ye dance. Ye seeke land and sea for your winnings, As wise folk ye knowen all th' estate Of regnes; ye be fathers of tidings, And tales, both of peace and of debate: I were right now of tales desolate, But that a merchant, gone in many a year, Me taught a tale, which ye shall after hear. In Syria whilom dwelt a company Of chapmen rich, and thereto sad and true, Clothes of gold, and satins rich of hue. That widewhere sent their spicery, Their chaffare was so thriftly and so new, That every wight had dainty to chaffare With them, and eke to selle them their ware. Now fell it, that the masters of that sort Have shapen them to Rome for to wend, Were it for chapmanhood or for disport, None other message would they thither send, But come themselves to Rome, this is the end: And in such place as thought them a vantage For their intent, they took their herbergage. Sojourned have these merchants in that town A certain time as fell to their pleasance: And so befell, that th' excellent renown Of th' emperore's daughter, Dame Constance, Reported was, with every circumstance, Unto these Syrian merchants in such wise, From day to day, as I shall you devise This was the common voice of every man "Our emperor of Rome, God him see, A daughter hath, that since the the world began, To reckon as well her goodness and beauty, Was never such another as is she: I pray to God in honour her sustene, And would she were of all Europe the queen. "In her is highe beauty without pride, And youth withoute greenhood or folly: To all her workes virtue is her guide; Humbless hath slain in her all tyranny: She is the mirror of all courtesy, Her heart a very chamber of holiness, Her hand minister of freedom for almess." And all this voice was sooth, as God is true; But now to purpose let us turn again. These merchants have done freight their shippes new, And when they have this blissful maiden seen, Home to Syria then they went full fain, And did their needes, as they have done yore, And liv'd in weal; I can you say no more. Now fell it, that these merchants stood in grace Of him that was the Soudan of Syrie: For when they came from any strange place He would of his benigne courtesy Make them good cheer, and busily espy Tidings of sundry regnes, for to lear The wonders that they mighte see or hear. Amonges other thinges, specially These merchants have him told of Dame Constance So great nobless, in earnest so royally, That this Soudan hath caught so great pleasance To have her figure in his remembrance, That all his lust, and all his busy cure, Was for to love her while his life may dure. Paraventure in thilke large book, Which that men call the heaven, y-written was With starres, when that he his birthe took, That he for love should have his death, alas! For in the starres, clearer than is glass, Is written, God wot, whoso could it read, The death of every man withoute dread. In starres many a winter therebeforn Was writ the death of Hector, Achilles, Of Pompey, Julius, ere they were born; The strife of Thebes; and of Hercules, Of Samson, Turnus, and of Socrates The death; but mennes wittes be so dull, That no wight can well read it at the full. This Soudan for his privy council sent, And, shortly of this matter for to pace, He hath to them declared his intent, And told them certain, but he might have grace To have Constance, within a little space, He was but dead; and charged them in hie To shape for his life some remedy. Diverse men diverse thinges said; And arguments they casten up and down; Many a subtle reason forth they laid; They speak of magic, and abusion; But finally, as in conclusion, They cannot see in that none avantage, Nor in no other way, save marriage. Then saw they therein such difficulty By way of reason, for to speak all plain, Because that there was such diversity Between their bothe lawes, that they sayn, They trowe that no Christian prince would fain Wedden his child under our lawe sweet, That us was given by Mahound our prophete. And he answered: "Rather than I lose Constance, I will be christen'd doubteless I must be hers, I may none other choose, I pray you hold your arguments in peace, Save my life, and be not reckeless To gette her that hath my life in cure, For in this woe I may not long endure." What needeth greater dilatation? I say, by treaty and ambassadry, And by the Pope's mediation, And all the Church, and all the chivalry, That in destruction of Mah'metry, And in increase of Christe's lawe dear, They be accorded so as ye may hear; How that the Soudan, and his baronage, And all his lieges, shall y-christen'd be, And he shall have Constance in marriage, And certain gold, I n'ot what quantity, And hereto find they suffisant surety. The same accord is sworn on either side; Now, fair Constance, Almighty God thee guide! Now woulde some men waiten, as I guess, That I should tellen all the purveyance, The which the emperor of his noblesse Hath shapen for his daughter, Dame Constance. Well may men know that so great ordinance May no man tellen in a little clause, As was arrayed for so high a cause. Bishops be shapen with her for to wend, Lordes, ladies, and knightes of renown, And other folk enough, this is the end. And notified is throughout all the town, That every wight with great devotioun Should pray to Christ, that he this marriage Receive in gree, and speede this voyage. The day is comen of her departing, -- I say the woful fatal day is come, That there may be no longer tarrying, But forward they them dressen all and some. Constance, that was with sorrow all o'ercome, Full pale arose, and dressed her to wend, For well she saw there was no other end. Alas! what wonder is it though she wept, That shall be sent to a strange nation From friendes, that so tenderly her kept, And to be bound under subjection of one, she knew not his condition? Husbands be all good, and have been of yore, That knowe wives; I dare say no more. "Father," she said, "thy wretched child Constance, Thy younge daughter, foster'd up so soft, And you, my mother, my sov'reign pleasance Over all thing, out-taken Christ on loft, Constance your child her recommendeth oft Unto your grace; for I shall to Syrie, Nor shall I ever see you more with eye. "Alas! unto the barbarous nation I must anon, since that it is your will: But Christ, that starf for our redemption, So give me grace his hestes to fulfil. I, wretched woman, no force though I spill! Women are born to thraldom and penance, And to be under mannes governance." I trow at Troy when Pyrrhus brake the wall, Or Ilion burnt, or Thebes the city, Nor at Rome for the harm through Hannibal, That Romans hath y-vanquish'd times three, Was heard such tender weeping for pity, As in the chamber was for her parting; But forth she must, whether she weep or sing. O firste moving cruel Firmament, With thy diurnal sway that crowdest aye, And hurtlest all from East till Occident That naturally would hold another way; Thy crowding set the heav'n in such array At the beginning of this fierce voyage, That cruel Mars hath slain this marriage. Unfortunate ascendant tortuous, Of which the lord is helpless fall'n, alas! Out of his angle into the darkest house; O Mars, O Atyzar, as in this case; O feeble Moon, unhappy is thy pace. Thou knittest thee where thou art not receiv'd, Where thou wert well, from thennes art thou weiv'd. Imprudent emperor of Rome, alas! Was there no philosopher in all thy town? Is no time bet than other in such case? Of voyage is there none election, Namely to folk of high condition, Not when a root is of a birth y-know? Alas! we be too lewed, or too slow. To ship was brought this woeful faire maid Solemnely, with every circumstance: "Now Jesus Christ be with you all," she said. There is no more,but "Farewell, fair Constance." She pained her to make good countenance. And forth I let her sail in this manner, And turn I will again to my matter. The mother of the Soudan, well of vices, Espied hath her sone's plain intent, How he will leave his olde sacrifices: And right anon she for her council sent, And they be come, to knowe what she meant, And when assembled was this folk in fere, She sat her down, and said as ye shall hear. "Lordes," she said, "ye knowen every one, How that my son in point is for to lete The holy lawes of our Alkaron, Given by God's messenger Mahomete: But one avow to greate God I hete, Life shall rather out of my body start, Than Mahomet's law go out of mine heart. "What should us tiden of this newe law, But thraldom to our bodies, and penance, And afterward in hell to be y-draw, For we renied Mahound our creance? But, lordes, will ye maken assurance, As I shall say, assenting to my lore? And I shall make us safe for evermore." They sworen and assented every man To live with her and die, and by her stand: And every one, in the best wise he can, To strengthen her shall all his friendes fand. And she hath this emprise taken in hand, Which ye shall heare that I shall devise; And to them all she spake right in this wise. "We shall first feign us Christendom to take; Cold water shall not grieve us but a lite: And I shall such a feast and revel make, That, as I trow, I shall the Soudan quite. For though his wife be christen'd ne'er so white, She shall have need to wash away the red, Though she a fount of water with her led." O Soudaness, root of iniquity, Virago thou, Semiramis the second! O serpent under femininity, Like to the serpent deep in hell y-bound! O feigned woman, all that may confound Virtue and innocence, through thy malice, Is bred in thee, as nest of every vice! O Satan envious! since thilke day That thou wert chased from our heritage, Well knowest thou to woman th' olde way. Thou madest Eve to bring us in servage: Thou wilt fordo this Christian marriage: Thine instrument so (well-away the while!) Mak'st thou of women when thou wilt beguile. This Soudaness, whom I thus blame and warray, Let privily her council go their way: Why should I in this tale longer tarry? She rode unto the Soudan on a day, And said him, that she would reny her lay, And Christendom of priestes' handes fong, Repenting her she heathen was so long; Beseeching him to do her that honour, That she might have the Christian folk to feast: "To please them I will do my labour." The Soudan said, "I will do at your hest," And kneeling, thanked her for that request; So glad he was, he wist not what to say. She kiss'd her son, and home she went her way. Arrived be these Christian folk to land In Syria, with a great solemne rout, And hastily this Soudan sent his sond, First to his mother, and all the realm about, And said, his wife was comen out of doubt, And pray'd them for to ride again the queen, The honour of his regne to sustene. Great was the press, and rich was the array Of Syrians and Romans met in fere. The mother of the Soudan rich and gay Received her with all so glad a cheer As any mother might her daughter dear And to the nexte city there beside A softe pace solemnely they ride. Nought, trow I, the triumph of Julius Of which that Lucan maketh such a boast, Was royaller, or more curious, Than was th' assembly of this blissful host But O this scorpion, this wicked ghost, The Soudaness, for all her flattering Cast under this full mortally to sting. The Soudan came himself soon after this, So royally, that wonder is to tell, And welcomed her with all joy and bliss. And thus in mirth and joy I let them dwell. The fruit of his matter is that I tell; When the time came, men thought it for the best That revel stint, and men go to their rest. The time is come that this old Soudaness Ordained hath the feast of which I told, And to the feast the Christian folk them dress In general, yea, bothe young and old. There may men feast and royalty behold, And dainties more than I can you devise; But all too dear they bought it ere they rise. O sudden woe, that ev'r art successour To worldly bliss! sprent is with bitterness Th' end of our joy, of our worldly labour; Woe occupies the fine of our gladness. Hearken this counsel, for thy sickerness: Upon thy glade days have in thy mind The unware woe of harm, that comes behind. For, shortly for to tell it at a word, The Soudan and the Christians every one Were all to-hewn and sticked at the board, But it were only Dame Constance alone. This olde Soudaness, this cursed crone, Had with her friendes done this cursed deed, For she herself would all the country lead. Nor there was Syrian that was converted, That of the counsel of the Soudan wot, That was not all to-hewn, ere he asterted: And Constance have they ta'en anon foot-hot, And in a ship all steereless, God wot, They have her set, and bid her learn to sail Out of Syria again-ward to Itale. A certain treasure that she thither lad, And, sooth to say, of victual great plenty, They have her giv'n, and clothes eke she had And forth she sailed in the salte sea: O my Constance, full of benignity, O emperores younge daughter dear, He that is lord of fortune be thy steer! She bless'd herself, and with full piteous voice Unto the cross of Christ thus saide she; "O dear, O wealful altar, holy cross, Red of the Lambes blood, full of pity, That wash'd the world from old iniquity, Me from the fiend and from his clawes keep, That day that I shall drenchen in the deepe. "Victorious tree, protection of the true, That only worthy were for to bear The King of Heaven, with his woundes new, The white Lamb, that hurt was with a spear; Flemer of fiendes out of him and her On which thy limbes faithfully extend, Me keep, and give me might my life to mend." Yeares and days floated this creature Throughout the sea of Greece, unto the strait Of Maroc, as it was her a venture: On many a sorry meal now may she bait, After her death full often may she wait, Ere that the wilde waves will her drive Unto the place there as she shall arrive. Men mighten aske, why she was not slain? Eke at the feast who might her body save? And I answer to that demand again, Who saved Daniel in the horrible cave, Where every wight, save he, master or knave, Was with the lion frett, ere he astart? No wight but God, that he bare in his heart. God list to shew his wonderful miracle In her, that we should see his mighty workes: Christ, which that is to every harm triacle, By certain meanes oft, as knowe clerkes, Doth thing for certain ende, that full derk is To manne's wit, that for our, ignorance Ne cannot know his prudent purveyance. Now since she was not at the feast y-slaw, Who kepte her from drowning in the sea? Who kepte Jonas in the fish's maw, Till he was spouted up at Nineveh? Well may men know, it was no wight but he That kept the Hebrew people from drowning, With drye feet throughout the sea passing. Who bade the foure spirits of tempest, That power have t' annoye land and sea, Both north and south, and also west and east, Annoye neither sea, nor land, nor tree? Soothly the commander of that was he That from the tempest aye this woman kept, As well when she awoke as when she slept. Where might this woman meat and drinke have? Three year and more how lasted her vitaille? Who fed the Egyptian Mary in the cave Or in desert? no wight but Christ sans faille. Five thousand folk it was as great marvaille With loaves five and fishes two to feed God sent his foison at her greate need. She drived forth into our ocean Throughout our wilde sea, till at the last Under an hold, that nempnen I not can, Far in Northumberland, the wave her cast And in the sand her ship sticked so fast That thennes would it not in all a tide: The will of Christ was that she should abide. The Constable of the castle down did fare To see this wreck, and all the ship he sought, And found this weary woman full of care; He found also the treasure that she brought: In her language mercy she besought, The life out of her body for to twin, Her to deliver of woe that she was in. A manner Latin corrupt was her speech, But algate thereby was she understond. The Constable, when him list no longer seech, This woeful woman brought he to the lond. She kneeled down, and thanked Godde's sond; But what she was she would to no man say For foul nor fair, although that she should dey. She said, she was so mazed in the sea, That she forgot her minde, by her truth. The Constable had of her so great pity And eke his wife, that they wept for ruth: She was so diligent withoute slouth To serve and please every one in that place, That all her lov'd, that looked in her face. The Constable and Dame Hermegild his wife Were Pagans, and that country every where; But Hermegild lov'd Constance as her life; And Constance had so long sojourned there In orisons, with many a bitter tear, Till Jesus had converted through His grace Dame Hermegild, Constabless of that place. In all that land no Christians durste rout; All Christian folk had fled from that country Through Pagans, that conquered all about The plages of the North by land and sea. To Wales had fled the Christianity Of olde Britons, dwelling in this isle; There was their refuge for the meanewhile. But yet n'ere Christian Britons so exiled, That there n'ere some which in their privity Honoured Christ, and heathen folk beguiled; And nigh the castle such there dwelled three: And one of them was blind, and might not see, But it were with thilk eyen of his mind, With which men maye see when they be blind. Bright was the sun, as in a summer's day, For which the Constable, and his wife also, And Constance, have y-take the righte way Toward the sea a furlong way or two, To playen, and to roame to and fro; And in their walk this blinde man they met, Crooked and old, with eyen fast y-shet. "In the name of Christ," cried this blind Briton, "Dame Hermegild, give me my sight again!" This lady wax'd afrayed of that soun', Lest that her husband, shortly for to sayn, Would her for Jesus Christe's love have slain, Till Constance made her hold, and bade her wirch The will of Christ, as daughter of holy Church The Constable wax'd abashed of that sight, And saide; "What amounteth all this fare?" Constance answered; "Sir, it is Christ's might, That helpeth folk out of the fiendes snare:" And so farforth she gan our law declare, That she the Constable, ere that it were eve, Converted, and on Christ made him believe. This Constable was not lord of the place Of which I speak, there as he Constance fand, But kept it strongly many a winter space, Under Alla, king of Northumberland, That was full wise, and worthy of his hand Against the Scotes, as men may well hear; But turn I will again to my mattere. Satan, that ever us waiteth to beguile, Saw of Constance all her perfectioun, And cast anon how he might quite her while; And made a young knight, that dwelt in that town, Love her so hot of foul affectioun, That verily him thought that he should spill But he of her might ones have his will. He wooed her, but it availed nought; She woulde do no sinne by no way: And for despite, he compassed his thought To make her a shameful death to dey; He waiteth when the Constable is away, And privily upon a night he crept In Hermegilda's chamber while she slept. Weary, forwaked in her orisons, Sleepeth Constance, and Hermegild also. This knight, through Satanas' temptation; All softetly is to the bed y-go, And cut the throat of Hermegild in two, And laid the bloody knife by Dame Constance, And went his way, there God give him mischance. Soon after came the Constable home again, And eke Alla that king was of that land, And saw his wife dispiteously slain, For which full oft he wept and wrung his hand; And ill the bed the bloody knife he fand By Dame Constance: Alas! what might she say? For very woe her wit was all away. To King Alla was told all this mischance And eke the time, and where, and in what wise That in a ship was founden this Constance, As here before ye have me heard devise: The kinges heart for pity gan agrise, When he saw so benign a creature Fall in disease and in misaventure. For as the lamb toward his death is brought, So stood this innocent before the king: This false knight, that had this treason wrought, Bore her in hand that she had done this thing: But natheless there was great murmuring Among the people, that say they cannot guess That she had done so great a wickedness. For they had seen her ever virtuous, And loving Hermegild right as her life: Of this bare witness each one in that house, Save he that Hermegild slew with his knife: This gentle king had caught a great motife Of this witness, and thought he would inquere Deeper into this case, the truth to lear. Alas! Constance, thou has no champion, Nor fighte canst thou not, so well-away! But he that starf for our redemption, And bound Satan, and yet li'th where he lay, So be thy stronge champion this day: For, but Christ upon thee miracle kithe, Withoute guilt thou shalt be slain as swithe. She set her down on knees, and thus she said; "Immortal God, that savedest Susanne From false blame; and thou merciful maid, Mary I mean, the daughter to Saint Anne, Before whose child the angels sing Osanne, If I be guiltless of this felony, My succour be, or elles shall I die." Have ye not seen sometime a pale face (Among a press) of him that hath been lad Toward his death, where he getteth no grace, And such a colour in his face hath had, Men mighte know him that was so bestad Amonges all the faces in that rout? So stood Constance, and looked her about. O queenes living in prosperity, Duchesses, and ye ladies every one, Have some ruth on her adversity! An emperor's daughter, she stood alone; She had no wight to whom to make her moan. O blood royal, that standest in this drede, Far be thy friendes in thy greate need! This king Alla had such compassioun, As gentle heart is full filled of pity, That from his eyen ran the water down "Now hastily do fetch a book," quoth he; "And if this knight will sweare, how that she This woman slew, yet will we us advise Whom that we will that shall be our justice." A Briton book, written with Evangiles, Was fetched, and on this book he swore anon She guilty was; and, in the meanewhiles, An hand him smote upon the necke bone, That down he fell at once right as a stone: And both his eyen burst out of his face In sight of ev'rybody in that place. A voice was heard, in general audience, That said; "Thou hast deslander'd guilteless The daughter of holy Church in high presence; Thus hast thou done, and yet hold I my peace?" Of this marvel aghast was all the press, As mazed folk they stood every one For dread of wreake, save Constance alone. Great was the dread and eke the repentance Of them that hadde wrong suspicion Upon this sely innocent Constance; And for this miracle, in conclusion, And by Constance's mediation, The king, and many another in that place, Converted was, thanked be Christe's grace! This false knight was slain for his untruth By judgement of Alla hastily; And yet Constance had of his death great ruth; And after this Jesus of his mercy Made Alla wedde full solemnely This holy woman, that is so bright and sheen, And thus hath Christ y-made Constance a queen. But who was woeful, if I shall not lie, Of this wedding but Donegild, and no mo', The kinge's mother, full of tyranny? Her thought her cursed heart would burst in two; She would not that her son had done so; Her thought it a despite that he should take So strange a creature unto his make. Me list not of the chaff nor of the stre Make so long a tale, as of the corn. What should I tellen of the royalty Of this marriage, or which course goes beforn, Who bloweth in a trump or in an horn? The fruit of every tale is for to say; They eat and drink, and dance, and sing, and play. They go to bed, as it was skill and right; For though that wives be full holy things, They muste take in patience at night Such manner necessaries as be pleasings To folk that have y-wedded them with rings, And lay a lite their holiness aside As for the time, it may no better betide. On her he got a knave child anon, And to a Bishop and to his Constable eke He took his wife to keep, when he is gone To Scotland-ward, his foemen for to seek. Now fair Constance, that is so humble and meek, So long is gone with childe till that still She held her chamb'r, abiding Christe's will The time is come, a knave child she bare; Mauricius at the font-stone they him call. This Constable doth forth come a messenger, And wrote unto his king that clep'd was All', How that this blissful tiding is befall, And other tidings speedful for to say He hath the letter, and forth he go'th his way. This messenger, to do his avantage, Unto the kinge's mother rideth swithe, And saluteth her full fair in his language. "Madame," quoth he, "ye may be glad and blithe, And thanke God an hundred thousand sithe; My lady queen hath child, withoute doubt, To joy and bliss of all this realm about. "Lo, here the letter sealed of this thing, That I must bear with all the haste I may: If ye will aught unto your son the king, I am your servant both by night and day." Donegild answer'd, "As now at this time, nay; But here I will all night thou take thy rest, To-morrow will I say thee what me lest." This messenger drank sadly ale and wine, And stolen were his letters privily Out of his box, while he slept as a swine; And counterfeited was full subtilly Another letter, wrote full sinfully, Unto the king, direct of this mattere From his Constable, as ye shall after hear. This letter said, the queen deliver'd was Of so horrible a fiendlike creature, That in the castle none so hardy was That any while he durst therein endure: The mother was an elf by aventure Become, by charmes or by sorcery, And every man hated her company. Woe was this king when he this letter had seen, But to no wight he told his sorrows sore, But with his owen hand he wrote again, "Welcome the sond of Christ for evermore To me, that am now learned in this lore: Lord, welcome be thy lust and thy pleasance, My lust I put all in thine ordinance. "Keepe this child, albeit foul or fair, And eke my wife, unto mine homecoming: Christ when him list may send to me an heir More agreeable than this to my liking." This letter he sealed, privily weeping. Which to the messenger was taken soon, And forth he went, there is no more to do'n. O messenger full fill'd of drunkenness, Strong is thy breath, thy limbes falter aye, And thou betrayest alle secretness; Thy mind is lorn, thou janglest as a jay; Thy face is turned in a new array; Where drunkenness reigneth in any rout, There is no counsel hid, withoute doubt. O Donegild, I have no English dign Unto thy malice, and thy tyranny: And therefore to the fiend I thee resign, Let him indite of all thy treachery 'Fy, mannish, fy! O nay, by God I lie; Fy, fiendlike spirit! for I dare well tell, Though thou here walk, thy spirit is in hell. This messenger came from the king again, And at the kinge's mother's court he light, And she was of this messenger full fain, And pleased him in all that e'er she might. He drank, and well his girdle underpight; He slept, and eke he snored in his guise All night, until the sun began to rise. Eft were his letters stolen every one, And counterfeited letters in this wise: The king commanded his Constable anon, On pain of hanging and of high jewise, That he should suffer in no manner wise Constance within his regne for to abide Three dayes, and a quarter of a tide; But in the same ship as he her fand, Her and her younge son, and all her gear, He shoulde put, and crowd her from the land, And charge her, that she never eft come there. O my Constance, well may thy ghost have fear, And sleeping in thy dream be in penance, When Donegild cast all this ordinance. This messenger, on morrow when he woke, Unto the castle held the nexte way, And to the constable the letter took; And when he this dispiteous letter sey, Full oft he said, "Alas, and well-away! Lord Christ," quoth he, "how may this world endure? So full of sin is many a creature. "O mighty God, if that it be thy will, Since thou art rightful judge, how may it be That thou wilt suffer innocence to spill, And wicked folk reign in prosperity? Ah! good Constance, alas! so woe is me, That I must be thy tormentor, or dey A shameful death, there is no other way. Wept bothe young and old in all that place, When that the king this cursed letter sent; And Constance, with a deadly pale face, The fourthe day toward her ship she went. But natheless she took in good intent The will of Christ, and kneeling on the strond She saide, "Lord, aye welcome be thy sond "He that me kepte from the false blame, While I was in the land amonges you, He can me keep from harm and eke from shame In the salt sea, although I see not how As strong as ever he was, he is yet now, In him trust I, and in his mother dere, That is to me my sail and eke my stere." Her little child lay weeping in her arm And, kneeling, piteously to him she said "Peace, little son, I will do thee no harm:" With that her kerchief off her head she braid, And over his little eyen she it laid, And in her arm she lulled it full fast, And unto heav'n her eyen up she cast. "Mother," quoth she, "and maiden bright, Mary, Sooth is, that through a woman's eggement Mankind was lorn, and damned aye to die; For which thy child was on a cross y-rent: Thy blissful eyen saw all his torment, Then is there no comparison between Thy woe, and any woe man may sustene. "Thou saw'st thy child y-slain before thine eyen, And yet now lives my little child, parfay: Now, lady bright, to whom the woeful cryen, Thou glory of womanhood, thou faire may, Thou haven of refuge, bright star of day, Rue on my child, that of thy gentleness Ruest on every rueful in distress. "O little child, alas! what is thy guilt, That never wroughtest sin as yet, pardie? Why will thine harde father have thee spilt? O mercy, deare Constable," quoth she, "And let my little child here dwell with thee: And if thou dar'st not save him from blame, So kiss him ones in his father's name." Therewith she looked backward to the land, And saide, "Farewell, husband rutheless!" And up she rose, and walked down the strand Toward the ship, her following all the press: And ever she pray'd her child to hold his peace, And took her leave, and with an holy intent She blessed her, and to the ship she went. Victualed was the ship, it is no drede, Abundantly for her a full long space: And other necessaries that should need She had enough, heried be Godde's grace: For wind and weather, Almighty God purchase, And bring her home; I can no better say; But in the sea she drived forth her way. Alla the king came home soon after this Unto the castle, of the which I told, And asked where his wife and his child is; The Constable gan about his heart feel cold, And plainly all the matter he him told As ye have heard; I can tell it no better; And shew'd the king his seal, and eke his letter And saide; "Lord, as ye commanded me On pain of death, so have I done certain." The messenger tormented was, till he Muste beknow, and tell it flat and plain, From night to night in what place he had lain; And thus, by wit and subtle inquiring, Imagin'd was by whom this harm gan spring. The hand was known that had the letter wrote, And all the venom of the cursed deed; But in what wise, certainly I know not. Th' effect is this, that Alla, out of drede, His mother slew, that may men plainly read, For that she traitor was to her liegeance: Thus ended olde Donegild with mischance. The sorrow that this Alla night and day Made for his wife, and for his child also, There is no tongue that it telle may. But now will I again to Constance go, That floated in the sea in pain and woe Five year and more, as liked Christe's sond, Ere that her ship approached to the lond. Under an heathen castle, at the last, Of which the name in my text I not find, Constance and eke her child the sea upcast. Almighty God, that saved all mankind, Have on Constance and on her child some mind, That fallen is in heathen hand eftsoon In point to spill, as I shall tell you soon! Down from the castle came there many a wight To gauren on this ship, and on Constance: But shortly from the castle, on a night, The lorde's steward, -- God give him mischance, -- A thief that had renied our creance, Came to the ship alone, and said he would Her leman be, whether she would or n'ould. Woe was this wretched woman then begone; Her child cri'd, and she cried piteously: But blissful Mary help'd her right anon, For, with her struggling well and mightily, The thief fell overboard all suddenly, And in the sea he drenched for vengeance, And thus hath Christ unwemmed kept Constance. O foul lust of luxury! lo thine end! Not only that thou faintest manne's mind, But verily thou wilt his body shend. Th' end of thy work, or of thy lustes blind, Is complaining: how many may men find, That not for work, sometimes, but for th' intent To do this sin, be either slain or shent? How may this weake woman have the strength Her to defend against this renegate? O Goliath, unmeasurable of length, How mighte David make thee so mate? So young, and of armour so desolate, How durst he look upon thy dreadful face? Well may men see it was but Godde's grace. Who gave Judith courage or hardiness To slay him, Holofernes, in his tent, And to deliver out of wretchedness The people of God? I say for this intent That right as God spirit of vigour sent To them, and saved them out of mischance, So sent he might and vigour to Constance. Forth went her ship throughout the narrow mouth Of Jubaltare and Septe, driving alway, Sometime west, and sometime north and south, And sometime east, full many a weary day: Till Christe's mother (blessed be she aye) Had shaped through her endeless goodness To make an end of all her heaviness. Now let us stint of Constance but a throw, And speak we of the Roman emperor, That out of Syria had by letters know The slaughter of Christian folk, and dishonor Done to his daughter by a false traitor, I mean the cursed wicked Soudaness, That at the feast let slay both more and less. For which this emperor had sent anon His senator, with royal ordinance, And other lordes, God wot, many a one, On Syrians to take high vengeance: They burn and slay, and bring them to mischance Full many a day: but shortly this is th' end, Homeward to Rome they shaped them to wend. This senator repaired with victory To Rome-ward, sailing full royally, And met the ship driving, as saith the story, In which Constance sat full piteously: And nothing knew he what she was, nor why She was in such array; nor she will say Of her estate, although that she should dey. He brought her unto Rome, and to his wife He gave her, and her younge son also: And with the senator she led her life. Thus can our Lady bringen out of woe Woeful Constance, and many another mo': And longe time she dwelled in that place, In holy works ever, as was her grace. The senatores wife her aunte was, But for all that she knew her ne'er the more: I will no longer tarry in this case, But to King Alla, whom I spake of yore, That for his wife wept and sighed sore, I will return, and leave I will Constance Under the senatores governance. King Alla, which that had his mother slain, Upon a day fell in such repentance; That, if I shortly tell it shall and plain, To Rome he came to receive his penitance, And put him in the Pope's ordinance In high and low, and Jesus Christ besought Forgive his wicked works that he had wrought. The fame anon throughout the town is borne, How Alla king shall come on pilgrimage, By harbingers that wente him beforn, For which the senator, as was usage, Rode him again, and many of his lineage, As well to show his high magnificence, As to do any king a reverence. Great cheere did this noble senator To King Alla and he to him also; Each of them did the other great honor; And so befell, that in a day or two This senator did to King Alla go To feast, and shortly, if I shall not lie, Constance's son went in his company. Some men would say, at request of Constance This senator had led this child to feast: I may not tellen every circumstance, Be as be may, there was he at the least: But sooth is this, that at his mother's hest Before Alla during the meates space, The child stood, looking in the kinges face. This Alla king had of this child great wonder, And to the senator he said anon, "Whose is that faire child that standeth yonder?" "I n'ot," quoth he, "by God and by Saint John; A mother he hath, but father hath he none, That I of wot:" and shortly in a stound He told to Alla how this child was found. "But God wot," quoth this senator also, "So virtuous a liver in all my life I never saw, as she, nor heard of mo' Of worldly woman, maiden, widow or wife: I dare well say she hadde lever a knife Throughout her breast, than be a woman wick', There is no man could bring her to that prick. Now was this child as like unto Constance As possible is a creature to be: This Alla had the face in remembrance Of Dame Constance, and thereon mused he, If that the childe's mother were aught she That was his wife; and privily he sight, And sped him from the table that he might. "Parfay," thought he, "phantom is in mine head. I ought to deem, of skilful judgement, That in the salte sea my wife is dead." And afterward he made his argument, "What wot I, if that Christ have hither sent My wife by sea, as well as he her sent To my country, from thennes that she went?" And, after noon, home with the senator. Went Alla, for to see this wondrous chance. This senator did Alla great honor, And hastily he sent after Constance: But truste well, her liste not to dance. When that she wiste wherefore was that sond, Unneth upon her feet she mighte stand. When Alla saw his wife, fair he her gret, And wept, that it was ruthe for to see, For at the firste look he on her set He knew well verily that it was she: And she, for sorrow, as dumb stood as a tree: So was her hearte shut in her distress, When she remember'd his unkindeness. Twice she swooned in his owen sight, He wept and him excused piteously: "Now God," quoth he, "and all his hallows bright So wisly on my soule have mercy, That of your harm as guilteless am I, As is Maurice my son, so like your face, Else may the fiend me fetch out of this place." Long was the sobbing and the bitter pain, Ere that their woeful heartes mighte cease; Great was the pity for to hear them plain, Through whiche plaintes gan their woe increase. I pray you all my labour to release, I may not tell all their woe till to-morrow, I am so weary for to speak of sorrow. But finally, when that the sooth is wist, That Alla guiltless was of all her woe, I trow an hundred times have they kiss'd, And such a bliss is there betwixt them two, That, save the joy that lasteth evermo', There is none like, that any creature Hath seen, or shall see, while the world may dure. Then prayed she her husband meekely In the relief of her long piteous pine, That he would pray her father specially, That of his majesty he would incline To vouchesafe some day with him to dine: She pray'd him eke, that he should by no way Unto her father no word of her say. Some men would say, how that the child Maurice Did this message unto the emperor: But, as I guess, Alla was not so nice, To him that is so sovereign of honor As he that is of Christian folk the flow'r, Send any child, but better 'tis to deem He went himself; and so it may well seem. This emperor hath granted gentilly To come to dinner, as he him besought: And well rede I, he looked busily Upon this child, and on his daughter thought. Alla went to his inn, and as him ought Arrayed for this feast in every wise, As farforth as his cunning may suffice. The morrow came, and Alla gan him dress, And eke his wife, the emperor to meet: And forth they rode in joy and in gladness, And when she saw her father in the street, She lighted down and fell before his feet. "Father," quoth she, "your younge child Constance Is now full clean out of your remembrance. "I am your daughter, your Constance," quoth she, "That whilom ye have sent into Syrie; It am I, father, that in the salt sea Was put alone, and damned for to die. Now, goode father, I you mercy cry, Send me no more into none heatheness, But thank my lord here of his kindeness." Who can the piteous joye tellen all, Betwixt them three, since they be thus y-met? But of my tale make an end I shall, The day goes fast, I will no longer let. These gladde folk to dinner be y-set; In joy and bliss at meat I let them dwell, A thousand fold well more than I can tell. This child Maurice was since then emperor Made by the Pope, and lived Christianly, To Christe's Churche did he great honor: But I let all his story passe by, Of Constance is my tale especially, In the olde Roman gestes men may find Maurice's life, I bear it not in mind. This King Alla, when he his time sey, With his Constance, his holy wife so sweet, To England are they come the righte way, Where they did live in joy and in quiet. But little while it lasted, I you hete, Joy of this world for time will not abide, From day to night it changeth as the tide. Who liv'd ever in such delight one day, That him not moved either conscience, Or ire, or talent, or some kind affray, Envy, or pride, or passion, or offence? I say but for this ende this sentence, That little while in joy or in pleasance Lasted the bliss of Alla with Constance. For death, that takes of high and low his rent, When passed was a year, even as I guess, Out of this world this King Alla he hent, For whom Constance had full great heaviness. Now let us pray that God his soule bless: And Dame Constance, finally to say, Toward the town of Rome went her way. To Rome is come this holy creature, And findeth there her friendes whole and sound: Now is she scaped all her aventure: And when that she her father hath y-found, Down on her knees falleth she to ground, Weeping for tenderness in hearte blithe She herieth God an hundred thousand sithe. In virtue and in holy almes-deed They liven all, and ne'er asunder wend; Till death departeth them, this life they lead: And fare now well, my tale is at an end Now Jesus Christ, that of his might may send Joy after woe, govern us in his grace And keep us alle that be in this place.
'Tis the terror of tempest. The rags of the sail Are flickering in ribbons within the fierce gale: From the stark night of vapours the dim rain is driven, And when lightning is loosed, like a deluge from Heaven, She sees the black trunks of the waterspouts spin And bend, as if Heaven was ruining in, Which they seemed to sustain with their terrible mass As if ocean had sunk from beneath them: they pass To their graves in the deep with an earthquake of sound, And the waves and the thunders, made silent around, Leave the wind to its echo. The vessel, now tossed Through the low-trailing rack of the tempest, is lost In the skirts of the thunder-cloud: now down the sweep Of the wind-cloven wave to the chasm of the deep It sinks, and the walls of the watery vale Whose depths of dread calm are unmoved by the gale, Dim mirrors of ruin, hang gleaming about; While the surf, like a chaos of stars, like a rout Of death-flames, like whirlpools of fire-flowing iron, With splendour and terror the black ship environ, Or like sulphur-flakes hurled from a mine of pale fire In fountains spout o'er it. In many a spire The pyramid-billows with white points of brine In the cope of the lightning inconstantly shine, As piercing the sky from the floor of the sea. The great ship seems splitting! it cracks as a tree, While an earthquake is splintering its root, ere the blast Of the whirlwind that stripped it of branches has passed. The intense thunder-balls which are raining from Heaven Have shattered its mast, and it stands black and riven. The chinks suck destruction. The heavy dead hulk On the living sea rolls an inanimate bulk, Like a corpse on the clay which is hungering to fold Its corruption around it. Meanwhile, from the hold, One deck is burst up by the waters below, And it splits like the ice when the thaw-breezes blow O'er the lakes of the desert! Who sit on the other? Is that all the crew that lie burying each other, Like the dead in a breach, round the foremast? Are those Twin tigers, who burst, when the waters arose, In the agony of terror, their chains in the hold; (What now makes them tame, is what then made them bold;) Who crouch, side by side, and have driven, like a crank, The deep grip of their claws through the vibrating plank Are these all? Nine weeks the tall vessel had lain On the windless expanse of the watery plain, Where the death-darting sun cast no shadow at noon, And there seemed to be fire in the beams of the moon, Till a lead-coloured fog gathered up from the deep, Whose breath was quick pestilence; then, the cold sleep Crept, like blight through the ears of a thick field of corn, O'er the populous vessel. And even and morn, With their hammocks for coffins the seamen aghast Like dead men the dead limbs of their comrades cast Down the deep, which closed on them above and around, And the sharks and the dogfish their grave-clothes unbound, And were glutted like Jews with this manna rained down From God on their wilderness. One after one The mariners died; on the eve of this day, When the tempest was gathering in cloudy array, But seven remained. Six the thunder has smitten, And they lie black as mummies on which Time has written His scorn of the embalmer; the seventh, from the deck An oak-splinter pierced through his breast and his back, And hung out to the tempest, a wreck on the wreck. No more? At the helm sits a woman more fair Than Heaven, when, unbinding its star-braided hair, It sinks with the sun on the earth and the sea. She clasps a bright child on her upgathered knee; It laughs at the lightning, it mocks the mixed thunder Of the air and the sea, with desire and with wonder It is beckoning the tigers to rise and come near, It would play with those eyes where the radiance of fear Is outshining the meteors; its bosom beats high, The heart-fire of pleasure has kindled its eye, While its mother's is lustreless. 'Smile not, my child, But sleep deeply and sweetly, and so be beguiled Of the pang that awaits us, whatever that be, So dreadful since thou must divide it with me! Dream, sleep! This pale bosom, thy cradle and bed, Will it rock thee not, infant? 'Tis beating with dread! Alas! what is life, what is death, what are we, That when the ship sinks we no longer may be? What! to see thee no more, and to feel thee no more? To be after life what we have been before? Not to touch those sweet hands? Not to look on those eyes, Those lips, and that hair,--all the smiling disguise Thou yet wearest, sweet Spirit, which I, day by day, Have so long called my child, but which now fades away Like a rainbow, and I the fallen shower?'--Lo! the ship Is settling, it topples, the leeward ports dip; The tigers leap up when they feel the slow brine Crawling inch by inch on them; hair, ears, limbs, and eyne, Stand rigid with horror; a loud, long, hoarse cry Bursts at once from their vitals tremendously, And 'tis borne down the mountainous vale of the wave, Rebounding, like thunder, from crag to cave, Mixed with the clash of the lashing rain, Hurried on by the might of the hurricane: The hurricane came from the west, and passed on By the path of the gate of the eastern sun, Transversely dividing the stream of the storm; As an arrowy serpent, pursuing the form Of an elephant, bursts through the brakes of the waste. Black as a cormorant the screaming blast, Between Ocean and Heaven, like an ocean, passed, Till it came to the clouds on the verge of the world Which, based on the sea and to Heaven upcurled, Like columns and walls did surround and sustain The dome of the tempest; it rent them in twain, As a flood rends its barriers of mountainous crag: And the dense clouds in many a ruin and rag, Like the stones of a temple ere earthquake has passed, Like the dust of its fall. on the whirlwind are cast; They are scattered like foam on the torrent; and where The wind has burst out through the chasm, from the air Of clear morning the beams of the sunrise flow in, Unimpeded, keen, golden, and crystalline, Banded armies of light and of air; at one gate They encounter, but interpenetrate. And that breach in the tempest is widening away, And the caverns of cloud are torn up by the day, And the fierce winds are sinking with weary wings, Lulled by the motion and murmurings And the long glassy heave of the rocking sea, And overhead glorious, but dreadful to see, The wrecks of the tempest, like vapours of gold, Are consuming in sunrise. The heaped waves behold The deep calm of blue Heaven dilating above, And, like passions made still by the presence of Love, Beneath the clear surface reflecting it slide Tremulous with soft influence; extending its tide From the Andes to Atlas, round mountain and isle, Round sea-birds and wrecks, paved with Heaven's azure smile, The wide world of waters is vibrating. Where Is the ship? On the verge of the wave where it lay One tiger is mingled in ghastly affray With a sea-snake. The foam and the smoke of the battle Stain the clear air with sunbows; the jar, and the rattle Of solid bones crushed by the infinite stress Of the snake's adamantine voluminousness; And the hum of the hot blood that spouts and rains Where the gripe of the tiger has wounded the veins Swollen with rage, strength, and effort; the whirl and the splash As of some hideous engine whose brazen teeth smash The thin winds and soft waves into thunder; the screams And hissings crawl fast o'er the smooth ocean-streams, Each sound like a centipede. Near this commotion, A blue shark is hanging within the blue ocean, The fin-winged tomb of the victor. The other Is winning his way from the fate of his brother To his own with the speed of despair. Lo! a boat Advances; twelve rowers with the impulse of thought Urge on the keen keel,--the brine foams. At the stern Three marksmen stand levelling. Hot bullets burn In the breast of the tiger, which yet bears him on To his refuge and ruin. One fragment alone,-- 'Tis dwindling and sinking, 'tis now almost gone,-- Of the wreck of the vessel peers out of the sea. With her left hand she grasps it impetuously. With her right she sustains her fair infant. Death, Fear, Love, Beauty, are mixed in the atmosphere, Which trembles and burns with the fervour of dread Around her wild eyes, her bright hand, and her head, Like a meteor of light o'er the waters! her child Is yet smiling, and playing, and murmuring; so smiled The false deep ere the storm. Like a sister and brother The child and the ocean still smile on each other, Whilst--
So spake the Son of God; and Satan stood A while as mute, confounded what to say, What to reply, confuted and convinced Of his weak arguing and fallacious drift; At length, collecting all his serpent wiles, With soothing words renewed, him thus accosts:— "I see thou know'st what is of use to know, What best to say canst say, to do canst do; Thy actions to thy words accord; thy words To thy large heart give utterance due; thy heart Contains of good, wise, just, the perfet shape. Should kings and nations from thy mouth consult, Thy counsel would be as the oracle Urim and Thummim, those oraculous gems On Aaron's breast, or tongue of Seers old Infallible; or, wert thou sought to deeds That might require the array of war, thy skill Of conduct would be such that all the world Could not sustain thy prowess, or subsist In battle, though against thy few in arms. These godlike virtues wherefore dost thou hide? Affecting private life, or more obscure In savage wilderness, wherefore deprive All Earth her wonder at thy acts, thyself The fame and glory—glory, the reward That sole excites to high attempts the flame Of most erected spirits, most tempered pure AEthereal, who all pleasures else despise, All treasures and all gain esteem as dross, And dignities and powers, all but the highest? Thy years are ripe, and over-ripe. The son Of Macedonian Philip had ere these Won Asia, and the throne of Cyrus held At his dispose; young Scipio had brought down The Carthaginian pride; young Pompey quelled The Pontic king, and in triumph had rode. Yet years, and to ripe years judgment mature, Quench not the thirst of glory, but augment. Great Julius, whom now all the world admires, The more he grew in years, the more inflamed With glory, wept that he had lived so long Ingloroious. But thou yet art not too late." To whom our Saviour calmly thus replied:— "Thou neither dost persuade me to seek wealth For empire's sake, nor empire to affect For glory's sake, by all thy argument. For what is glory but the blaze of fame, The people's praise, if always praise unmixed? And what the people but a herd confused, A miscellaneous rabble, who extol Things vulgar, and, well weighed, scarce worth the praise? They praise and they admire they know not what, And know not whom, but as one leads the other; And what delight to be by such extolled, To live upon their tongues, and be their talk? Of whom to be dispraised were no small praise— His lot who dares be singularly good. The intelligent among them and the wise Are few, and glory scarce of few is raised. This is true glory and renown—when God, Looking on the Earth, with approbation marks The just man, and divulges him through Heaven To all his Angels, who with true applause Recount his praises. Thus he did to Job, When, to extend his fame through Heaven and Earth, As thou to thy reproach may'st well remember, He asked thee, 'Hast thou seen my servant Job?' Famous he was in Heaven; on Earth less known, Where glory is false glory, attributed To things not glorious, men not worthy of fame. They err who count it glorious to subdue By conquest far and wide, to overrun Large countries, and in field great battles win, Great cities by assault. What do these worthies But rob and spoil, burn, slaughter, and enslave Peaceable nations, neighbouring or remote, Made captive, yet deserving freedom more Than those their conquerors, who leave behind Nothing but ruin wheresoe'er they rove, And all the flourishing works of peace destroy; Then swell with pride, and must be titled Gods, Great benefactors of mankind, Deliverers, Worshipped with temple, priest, and sacrifice? One is the son of Jove, of Mars the other; Till conqueror Death discover them scarce men, Rowling in brutish vices, and deformed, Violent or shameful death their due reward. But, if there be in glory aught of good; It may be means far different be attained, Without ambition, war, or violence— By deeds of peace, by wisdom eminent, By patience, temperance. I mention still Him whom thy wrongs, with saintly patience borne, Made famous in a land and times obscure; Who names not now with honour patient Job? Poor Socrates, (who next more memorable?) By what he taught and suffered for so doing, For truth's sake suffering death unjust, lives now Equal in fame to proudest conquerors. Yet, if for fame and glory aught be done, Aught suffered—if young African for fame His wasted country freed from Punic rage— The deed becomes unpraised, the man at least, And loses, though but verbal, his reward. Shall I seek glory, then, as vain men seek, Oft not deserved? I seek not mine, but His Who sent me, and thereby witness whence I am." To whom the Tempter, murmuring, thus replied:— "Think not so slight of glory, therein least Resembling thy great Father. He seeks glory, And for his glory all things made, all things Orders and governs; nor content in Heaven, By all his Angels glorified, requires Glory from men, from all men, good or bad, Wise or unwise, no difference, no exemption. Above all sacrifice, or hallowed gift, Glory he requires, and glory he receives, Promiscuous from all nations, Jew, or Greek, Or Barbarous, nor exception hath declared; From us, his foes pronounced, glory he exacts." To whom our Saviour fervently replied: "And reason; since his Word all things produced, Though chiefly not for glory as prime end, But to shew forth his goodness, and impart His good communicable to every soul Freely; of whom what could He less expect Than glory and benediction—that is, thanks— The slightest, easiest, readiest recompense From them who could return him nothing else, And, not returning that, would likeliest render Contempt instead, dishonour, obloquy? Hard recompense, unsuitable return For so much good, so much beneficience! But why should man seek glory, who of his own Hath nothing, and to whom nothing belongs But condemnation, ignominy, and shame— Who, for so many benefits received, Turned recreant to God, ingrate and false, And so of all true good himself despoiled; Yet, sacrilegious, to himself would take That which to God alone of right belongs? Yet so much bounty is in God, such grace, That who advances his glory, not their own, Them he himself to glory will advance." So spake the Son of God; and here again Satan had not to answer, but stood struck With guilt of his own sin—for he himself, Insatiable of glory, had lost all; Yet of another plea bethought him soon:— "Of glory, as thou wilt," said he, "so deem; Worth or not worth the seeking, let it pass. But to a Kingdom thou art born—ordained To sit upon thy father David's throne, By mother's side thy father, though thy right Be now in powerful hands, that will not part Easily from possession won with arms. Judaea now and all the Promised Land, Reduced a province under Roman yoke, Obeys Tiberius, nor is always ruled With temperate sway: oft have they violated The Temple, oft the Law, with foul affronts, Abominations rather, as did once Antiochus. And think'st thou to regain Thy right by sitting still, or thus retiring? So did not Machabeus. He indeed Retired unto the Desert, but with arms; And o'er a mighty king so oft prevailed That by strong hand his family obtained, Though priests, the crown, and David's throne usurped, With Modin and her suburbs once content. If kingdom move thee not, let move thee zeal And duty—zeal and duty are not slow, But on Occasion's forelock watchful wait: They themselves rather are occasion best— Zeal of thy Father's house, duty to free Thy country from her heathen servitude. So shalt thou best fulfil, best verify, The Prophets old, who sung thy endless reign— The happier reign the sooner it begins. Rein then; what canst thou better do the while?" To whom our Saviour answer thus returned:— "All things are best fulfilled in their due time; And time there is for all things, Truth hath said. If of my reign Prophetic Writ hath told That it shall never end, so, when begin The Father in his purpose hath decreed— He in whose hand all times and seasons rowl. What if he hath decreed that I shall first Be tried in humble state, and things adverse, By tribulations, injuries, insults, Contempts, and scorns, and snares, and violence, Suffering, abstaining, quietly expecting Without distrust or doubt, that He may know What I can suffer, how obey? Who best Can suffer best can do, best reign who first Well hath obeyed—just trial ere I merit My exaltation without change or end. But what concerns it thee when I begin My everlasting Kingdom? Why art thou Solicitous? What moves thy inquisition? Know'st thou not that my rising is thy fall, And my promotion will be thy destruction?" To whom the Tempter, inly racked, replied:— "Let that come when it comes. All hope is lost Of my reception into grace; what worse? For where no hope is left is left no fear. If there be worse, the expectation more Of worse torments me than the feeling can. I would be at the worst; worst is my port, My harbour, and my ultimate repose, The end I would attain, my final good. My error was my error, and my crime My crime; whatever, for itself condemned, And will alike be punished, whether thou Reign or reign not—though to that gentle brow Willingly I could fly, and hope thy reign, From that placid aspect and meek regard, Rather than aggravate my evil state, Would stand between me and thy Father's ire (Whose ire I dread more than the fire of Hell) A shelter and a kind of shading cool Interposition, as a summer's cloud. If I, then, to the worst that can be haste, Why move thy feet so slow to what is best? Happiest, both to thyself and all the world, That thou, who worthiest art, shouldst be their King! Perhaps thou linger'st in deep thoughts detained Of the enterprise so hazardous and high! No wonder; for, though in thee be united What of perfection can in Man be found, Or human nature can receive, consider Thy life hath yet been private, most part spent At home, scarce viewed the Galilean towns, And once a year Jerusalem, few days' Short sojourn; and what thence couldst thou observe? The world thou hast not seen, much less her glory, Empires, and monarchs, and their radiant courts— Best school of best experience, quickest in sight In all things that to greatest actions lead. The wisest, unexperienced, will be ever Timorous, and loth, with novice modesty (As he who, seeking asses, found a kingdom) Irresolute, unhardy, unadventrous. But I will bring thee where thou soon shalt quit Those rudiments, and see before thine eyes The monarchies of the Earth, their pomp and state— Sufficient introduction to inform Thee, of thyself so apt, in regal arts, And regal mysteries; that thou may'st know How best their opposition to withstand." With that (such power was given him then), he took The Son of God up to a mountain high. It was a mountain at whose verdant feet A spacious plain outstretched in circuit wide Lay pleasant; from his side two rivers flowed, The one winding, the other straight, and left between Fair champaign, with less rivers interveined, Then meeting joined their tribute to the sea. Fertil of corn the glebe, of oil, and wine; With herds the pasture thronged, with flocks the hills; Huge cities and high-towered, that well might seem The seats of mightiest monarchs; and so large The prospect was that here and there was room For barren desert, fountainless and dry. To this high mountain-top the Tempter brought Our Saviour, and new train of words began:— "Well have we speeded, and o'er hill and dale, Forest, and field, and flood, temples and towers, Cut shorter many a league. Here thou behold'st Assyria, and her empire's ancient bounds, Araxes and the Caspian lake; thence on As far as Indus east, Euphrates west, And oft beyond; to south the Persian bay, And, inaccessible, the Arabian drouth: Here, Nineveh, of length within her wall Several days' journey, built by Ninus old, Of that first golden monarchy the seat, And seat of Salmanassar, whose success Israel in long captivity still mourns; There Babylon, the wonder of all tongues, As ancient, but rebuilt by him who twice Judah and all thy father David's house Led captive, and Jerusalem laid waste, Till Cyrus set them free; Persepolis, His city, there thou seest, and Bactra there; Ecbatana her structure vast there shews, And Hecatompylos her hunderd gates; There Susa by Choaspes, amber stream, The drink of none but kings; of later fame, Built by Emathian or by Parthian hands, The great Seleucia, Nisibis, and there Artaxata, Teredon, Ctesiphon, Turning with easy eye, thou may'st behold. All these the Parthian (now some ages past By great Arsaces led, who founded first That empire) under his dominion holds, From the luxurious kings of Antioch won. And just in time thou com'st to have a view Of his great power; for now the Parthian king In Ctesiphon hath gathered all his host Against the Scythian, whose incursions wild Have wasted Sogdiana; to her aid He marches now in haste. See, though from far, His thousands, in what martial equipage They issue forth, steel bows and shafts their arms, Of equal dread in flight or in pursuit— All horsemen, in which fight they most excel; See how in warlike muster they appear, In rhombs, and wedges, and half-moons, and wings." He looked, and saw what numbers numberless The city gates outpoured, light-armed troops In coats of mail and military pride. In mail their horses clad, yet fleet and strong, Prauncing their riders bore, the flower and choice Of many provinces from bound to bound— From Arachosia, from Candaor east, And Margiana, to the Hyrcanian cliffs Of Caucasus, and dark Iberian dales; From Atropatia, and the neighbouring plains Of Adiabene, Media, and the south Of Susiana, to Balsara's haven. He saw them in their forms of battle ranged, How quick they wheeled, and flying behind them shot Sharp sleet of arrowy showers against the face Of their pursuers, and overcame by flight; The field all iron cast a gleaming brown. Nor wanted clouds of foot, nor, on each horn, Cuirassiers all in steel for standing fight, Chariots, or elephants indorsed with towers Of archers; nor of labouring pioners A multitude, with spades and axes armed, To lay hills plain, fell woods, or valleys fill, Or where plain was raise hill, or overlay With bridges rivers proud, as with a yoke: Mules after these, camels and dromedaries, And waggons fraught with utensils of war. Such forces met not, nor so wide a camp, When Agrican, with all his northern powers, Besieged Albracea, as romances tell, The city of Gallaphrone, from thence to win The fairest of her sex, Angelica, His daughter, sought by many prowest knights, Both Paynim and the peers of Charlemane. Such and so numerous was their chivalry; At sight whereof the Fiend yet more presumed, And to our Saviour thus his words renewed:— "That thou may'st know I seek not to engage Thy virtue, and not every way secure On no slight grounds thy safety, hear and mark To what end I have brought thee hither, and shew All this fair sight. Thy kingdom, though foretold By Prophet or by Angel, unless thou Endeavour, as thy father David did, Thou never shalt obtain: prediction still In all things, and all men, supposes means; Without means used, what it predicts revokes. But say thou wert possessed of David's throne By free consent of all, none opposite, Samaritan or Jew; how couldst thou hope Long to enjoy it quiet and secure Between two such enclosing enemies, Roman and Parthian? Therefore one of these Thou must make sure thy own: the Parthian first, By my advice, as nearer, and of late Found able by invasion to annoy Thy country, and captive lead away her kings, Antigonus and old Hyrcanus, bound, Maugre the Roman. It shall be my task To render thee the Parthian at dispose, Choose which thou wilt, by conquest or by league. By him thou shalt regain, without him not, That which alone can truly reinstall thee In David's royal seat, his true successor— Deliverance of thy brethren, those Ten Tribes Whose offspring in his territory yet serve In Habor, and among the Medes dispersed: The sons of Jacob, two of Joseph, lost Thus long from Israel, serving, as of old Their fathers in the land of Egypt served, This offer sets before thee to deliver. These if from servitude thou shalt restore To their inheritance, then, nor till then, Thou on the throne of David in full glory, From Egypt to Euphrates and beyond, Shalt reign, and Rome or Caesar not need fear." To whom our Saviour answered thus, unmoved:— "Much ostentation vain of fleshly arm And fragile arms, much instrument of war, Long in preparing, soon to nothing brought, Before mine eyes thou hast set, and in my ear Vented much policy, and projects deep Of enemies, of aids, battles, and leagues, Plausible to the world, to me worth naught. Means I must use, thou say'st; prediction else Will unpredict, and fail me of the throne! My time, I told thee (and that time for thee Were better farthest off), is not yet come. When that comes, think not thou to find me slack On my part aught endeavouring, or to need Thy politic maxims, or that cumbersome Luggage of war there shewn me—argument Of human weakness rather than of strength. My brethren, as thou call'st them, those Ten Tribes, I must deliver, if I mean to reign David's true heir, and his full sceptre sway To just extent over all Israel's sons! But whence to thee this zeal? Where was it then For Israel, or for David, or his throne, When thou stood'st up his tempter to the pride Of numbering Israel—which cost the lives of threescore and ten thousand Israelites By three days' pestilence? Such was thy zeal To Israel then, the same that now to me. As for those captive tribes, themselves were they Who wrought their own captivity, fell off From God to worship calves, the deities Of Egypt, Baal next and Ashtaroth, And all the idolatries of heathen round, Besides their other worse than heathenish crimes; Nor in the land of their captivity Humbled themselves, or penitent besought The God of their forefathers, but so died Impenitent, and left a race behind Like to themselves, distinguishable scarce From Gentiles, but by circumcision vain, And God with idols in their worship joined. Should I of these the liberty regard, Who, freed, as to their ancient patrimony, Unhumbled, unrepentant, unreformed, Headlong would follow, and to their gods perhaps Of Bethel and of Dan? No; let them serve Their enemies who serve idols with God. Yet He at length, time to himself best known, Remembering Abraham, by some wondrous call May bring them back, repentant and sincere, And at their passing cleave the Assyrian flood, While to their native land with joy they haste, As the Red Sea and Jordan once he cleft, When to the Promised Land their fathers passed. To his due time and providence I leave them." So spake Israel's true King, and to the Fiend Made answer meet, that made void all his wiles. So fares it when with truth falsehood contends.
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